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Title: Quṭb al-Dīn al-Shīrāzī (d. 710/1311) as a Teacher: an Analysis of his Ijāzāt
Subtitle: Studies on Quṭb al-Dīn al-Shīrāzī III
Author(s): POURJAVADY, Reza , SCHMIDTKE, Sabine
Journal: Journal Asiatique
Volume: 297    Issue: 1   Date: 2009   
Pages: 15-55
DOI: 10.2143/JA.297.1.2045781

Abstract :
Quṭb al-Dīn al-Shīrāzī, who had reached the peak of his scholarly career at the turn of the 8th/14th century, was in close contact with numerous scholars, colleagues as well as students, yet it is not always clear who among them had in fact formally studied with him. Reliable documentation indicating who had formally studied with Quṭb al-D īn are the ijāzas he had issued. In this study, six certificates, dating from Ramaḍān 696/July 1297 to Rabī' II 708/mid October 1308, are introduced and edited. They provide information about seven scholars who had studied with Quṭb al-D īn al-Shīrāzī during this period, viz. Tāj al-Dīn Maḥmūd b. al-Sharīf al-Kirmānī, 'Ubayd Allāh b. Muḥammad al-Farghānī al-'Ibrī, Jalāl al-Dīn Khalīl b. Yuwāghilī b. Ismā'īl al-Rūmī, Najm al-Dīn Muḥammad b. Muḥammad b. Abī Bakr al-Tabrīzī, Najm al-Dīn 'Abd al-Raḥīm b. 'Abd al-Raḥmān b. Naṣr b. al-Shaḥḥām al-Mawṣilī, Najm al-Dīn Abu l-Futūḥ Abū Bakr b. 'Abd al-Wahhāb al-Dahistānī and Ẓahīr al-Dīn 'Alī b. Āmir b. 'Alī al-'Askarī. Moreover, these documents also provide a picture of Quṭb al-Dīn’s intellectual background, which consisted of the following cornerstones: Philosophy, ḥadīth, medicine, rhetorics, and Ṣufī tradition.



Quṭb al-Dīn al-Shīrāzī, au sommet de sa carrière d’érudit à la fin du 8e/14e siècle, était en contact étroit avec de nombreux lettrés et collègues, ainsi qu’avec des étudiants. Mais l’on ne sait pas toujours clairement qui en réalité, parmi ces derniers, étudia dans les règles avec lui. Les ijāzāt que Quṭb al-Dīn délivra indiquent, eux, de façon fiable qui étudia dans les règles avec lui. Cet article présente et édite six certificats qui sont datés de Ramaḍān 696/juillet 1297 à Rabī' II 708/mi-octobre 1308. Ces certificats fournissent des informations sur sept érudits qui étudièrent avec Quṭb al-Dīn pendant cette période: Tāj al-Dīn Maḥmūd b. al-Sharīf al-Kirmānī, 'Ubayd Allāh b. Muḥammad al-Farghānī al-'Ibrī, Jalāl al-Dīn Khalīl b. Yuwāghilī b. Ismā'īl al-Rūmī, Najm al-Dīn Muḥammad b. Muḥammad b. Abī Bakr al-Tabrīzī, Najm al-Dīn 'Abd al-Raḥīm b. 'Abd al-Raḥmān b. Naṣr b. al-Shaḥḥām al-Mawṣilī, Najm al-Dīn Abu l-Futūḥ Abū Bakr b. 'Abd al-Wahhāb al-Dahistānī et Ẓahīr al-Dīn 'Alī b. Āmir b. 'Ali al-'Askarī. Ces documents présentent aussi un tableau de la culture intellectuelle de Quṭb al-Dīn, qui reposait sur quatre pierres d’angle: philosophie, ḥadīth, médecine, rhétorique et tradition soufie.

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